
Kashrut is not simply a set of rules about permitted and forbidden foods; Kashrut is a way of life. The act of eating which is so basic and which is so easy to perform in an undisciplined manner, requires constraints and controls to elevate it, since Judaism seeks to elevate all aspects of life, from the mundane to the holy.
Kashrut (fitness) is used to describe food that is ritually clean and edible, kosher meaning 'fit to eat'. The basic laws of Kashrut are given in the Bible, and are further expanded in the Talmud. The laws fall into two categories:
Most of the laws of Kashrut are given in the context of the holiness quotient. Indeed, immediately following the laws of forbidden kinds we read "for I am the Lord your G d. Sanctify yourselves and be holy, for I am holy" (Lev. 11:44).
There should be an aura of dignity, in the act of appeasing appetite and satisfying hunger, from the act of killing and the treatment of food to its actual consumption.
Many lessons can be learnt from the laws of Kashrut. Here are just a sample.
When we buy food, prepare it and eat it, we are reminded that we live by the laws of the One who creates life and gives food and that it is only by divine sanction that we can take the life of animals for food.
Indeed, killing animals for sport is expressly forbidden and only the most humane way of killing animals for food is permitted - Shechitah - ritual slaughter . The laws governing Shechitah insist that the act be as painless as possible and that the Shochet (the person fulfilling the act of Shechitah) be a sensitive and religious person to whom the notion of cruelty would be abhorrent.
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In addition, the moral force of the Kashrut system is underlined by the fact that not only do we discipline our own meat eating habits but we do not eat any animals which are themselves meat eating. The Rabbis tell us that the laws of Kashrut also teach us compassion, for example we are not permitted to slaughter a calf on the same day as it's mother or take an egg from a nest when the mother bird is nearby. |
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These would be acts of cruelty and uncaring and are prime examples of the ethical sensitivity of Jewish law. Finally, we are a people united as much by our stomach as by our minds. Somehow, an awareness of others who operate within identical and very specific parameters creates a strong bond of kinship. Just as Shabbat and holiday celebrations foster a sense of 'community', so does personal observance of Kashrut become a tie that binds us to each other.
Hopefully, you should now have some idea of what Kashrut is about. To find out how you can keep kosher or "become kosher" whilst living on campus, read on. This booklet aims to tell you how to make your kitchen kosher and once this is done what foods can be bought and how they should be prepared.
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All this may sound a bit ominous at first but it really does become second nature after a while. So if you have any questions, problems, need a bit of support, please feel free to ring the Kashrut Division or your regional Chaplain who will be happy to help out. Also to make things a bit easier, why not buy the Really Jewish Food Guide for details, just contact the office e-mail us@brijnet.org or phone 0181-343-6255. |
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Kashrut Index Basics
Ingredients Foods
Koshering your kitchen
Places CDD &
students/Chaplains
Written by the
United Synagogue Community Development
Department
Web design by
Rafi Salasnik
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©(content)
The United Synagogue Community Development Department
& (web) Brijnet
Menachem
Av 5758/August 1998